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The Cathars:  Cathar Beliefs:  The Elect (Parfaits and Parfaites)

When a believer underwent the consolamentum, his or her life changed for ever.   After this rite they were members of the Elect.  From now on they would lead the life of an ascetic.  They were to be completely chaste, and were not permitted even to touch members of the opposite sex.  They were not permitted to tell a lie, swear an oath, nor kill any living creature. They would have to undertake frequent fasts, including three 40 day fasts each year.

For those who expected to die within hours this had less significance than for those who undertook the rite without the expectation of imminent death.   They lived simple, peaceful, devotional, chaste lives of poverty, often travelling on foot in pairs like the disciples, preaching and working in simple trades like weaving to earn their living.  To their followers the Elect were living saints.   Touched by the Holy Spirit, they were God's ambassadors in an alien world.  The contrast with bejewelled, warmongering, sybaritic, indolent, lascivious Churchmen living on forcibly extorted tithes was difficult for the slowest peasant to miss.

The Elect were not an ordained priesthood, though their Catholic critics never seem to have fully understood this (and even modern works still refer to Parfaits as "priests").  They did however minister and preach, and they also controlled the Church, electing their own bishops.  They received from the Believers unquestioning obedience. As vessels in whom the Holy Spirit dwelt, they were adored by the faithful, who would prostrate themselves before them whenever they asked for their prayers.  (Another practice dating from the earliest days of Christianity).   The Elect alone were adopted sons of God.  Ordinary believers would ask members of the Elect to pray to the Good God for them - specifically for the Good God to lead them to a good death.

The Elect were not permitted to eat meat, or other animal products such as cheese, eggs or milk.  All of these were held to be produced per Siam generatinis sen coitus, and everything sexually begotten was impure.  Another reason why the Perfect should not eat animals was that a human soul might be imprisoned in its body.   Curiously, the Elect were permitted to eat fish.   Fish were believed to be born in the water without sexual connection, and on the foundation of this fallacy Christians framed their fasting rules.  As they pointed out, the Jesus of Gospels was recorded as having eaten fish but not meat.  (The common practice of eating fish but not meat on Fridays is a Catholic vestige of the same Mediaeval fallacy.).

vegetarianism was regarded as evidence of heresy, as was the refusal to kill any animal, as Cathars interpreted the commandment "Thou shalt not kill" as referring to all animals (The original Hebrew is ambiguous and some Jewish scholars have agreed with the Cathar reading, some with the Catholic reading)

As well as refusal to kill, Inquisitors had a range of easy ways of identifying Cathar Parfaits. Before the real persecutions started they had always worn black robes, but they stopped doing that when the persecutions began in earnest. They also refused to swear oaths in any circumstances, which made it easy to identify them once subject to questioning. To identify them in the first place a good indicator was their pale countenance. With rigorous fasting throughout the year, their pallor often gave them away. Too bad for anyone who just happened to have a light complexion. The Faithful, unless they were checked, would kill anyone that did not look like a healthy meat eater. As on other occasions the unusually liberal Bishop Wazo of Liege had trouble enforcing rationality among the faithful:

... in a measure he [Wazo] curbed the habitual headstrong madness of the French, who yearned to shed blood. For he had heard that they identified heretics by pallor alone, as if it were certain fact that those who have a pale complexion are heretics. Thus, through error coupled with cruelty, many truly Catholic persons had been killed in the past.
(E
xtract from Gesta episcoporum Leodiensium from the period 1043-1048, translated from Latin into English; Cited by Walter Wakefield & Austin Evans, Heresies of The High Middle Ages (Columbia, 1991) p 93)

Even the liberal Bishop Wazo had qualms only about the killing of Catholics - not about killing Cathars.

From all the evidence we have, the Cathars of the Languedoc were highly respected by those who knew them best. The contrast with local Catholic churchmen was apparent to all. The medieval historian Sir Steven Runciman having indicated the shortcomings of senior churchmen, goes on:

The parish priests, faced with such examples, either followed suit or sank into despondent apathy. Some, like the chaplain of Saint-Michel de Lanes, who would not interrupt his gaming even to celebrate the Sacraments, were as worldly as any of their superiors. Others were frankly immoral, like the chaplain of Rieux-en-Val, who lived with the lady of the village, after she had murdered her husband. Others again, to save trouble, maintained the friendliest relations with the heretics and even were present at their ceremonies. None of them could command a fraction of the respect given to the heretic leaders either for the purity of their lives or for the force and efficacy of their preaching.
Steven Runciman, The Medieval Manichee (Cambridge University Press, 1999) p 136 (for those who are interested, Sir Steven provides references to references for each of the last 5 sentences of this paragraph)

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A modern carving of a dove, representing the Holy Spirit, which Cathars believed dwelt in every Parfait. The sculpture cleverly reflects Cathar belief in that the representation is not a material object.
   


The
Elect